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Naskah Parahyangan

Manuscript of the Story of Parahiyangan

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Terjemahan dalam Bahasa Sunda masa kini:

Translation into modern Sundanese.

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Berikut ini adalah Cerita Parahyangan.

Here is the Story of Parahiyangan.

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Sang Resi Guru mempunyai anak, namanya adalah Rajaputra.

Sang Resi Guru begot a child, named Rajaputra.

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Rajaputra mempunyai dua orang anak. Mereka adalah Sang Kandiawan dan Sang Kandiawati.

Rajaputra begot two children. They were Kandiawan and Kandiawati.

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Sang Kandiawan menyebut dirinya sebagai Rahiyangta Dewaradja

Sang Kandiawan referred himself as Rahiyangta Dewaradja.

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Ketika menjadi rajaresi, dia menyebut dirinya Rahiangta di Medangjati.

When he became the rajaresi, he called himself Rahiangta in Medangjati.

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Setelah beristri, lahirlah lima orang anak yang merupakan titisan Sang Kusika, Sang Garga,Sang Mestri, Sang Purusa, dan Sang Puntandjala, yaitu Sang Mangukuhan, Sang Karungkalah Sang Katungmaralah, Sang Sandanggreba, dan Sang Wretikandayun.

After marriage, he had five children, who were the incarnations of Sang Kusika, Sang Garga, Sang Mestri, Sang Purusa and Sang Puntandjala, who were Sang Mangukuhan, Sang Karungkalah Sang Katungmaralah, Sang Sandanggreba and Sang Wretikandayun.

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Ada seekor burung bernama Si Uwur-uwur yang terkenal dengan sebutan Si Naragati. Burung ini bersarang di tempat liar Bagawat Resi Makandria. Anaknya dimakan oleh jantannya. Sang betina marah.

There was a bird named Si Uwur-uwur, known by nickname as Si Naragati. This bird nested in the wild place of Bagawat Resi Makandria. Her son was eaten by male. Sang female animal became angry.

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Sang betina berkata: “Betapa hinanya jika kita tidak memiliki anak. Bagawat Resi Makandria! Kamu bertapa karena kamu sengsara tidak punya anak.”

Sang female said: “How miserable if we do not have a child. Bagawat Resi Makandria! You practice asceticism because you are miserable without a child.”

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Bagawat Resi Makandria berkata: “Bagaimana mungkin kamu punya anak, menikah saja tidak.”

Bagawat Resi Makandria said: “How can you have kids, not get married.”

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Karena itu, Bagawat Resi Makandri berkata: “Saya mau menemui Sang Resi Guru di Kendan.”

Therefore, Bagawat Resi Makandri said, “I would like to meet Sang Resi Guru in Kendan.”

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Dia pergi ke Kendan.

He went to Kendan.

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Sang Resi Guru berkata: “Apa tujuan kamu datang kemari?” Saya datang untuk meminta istri. Si Uwur-uwur mengatakan bahwa saya adalah orang yang hina jika saya tidak memiliki anak.”

Sang Resi Guru said, “What is the purpose you came here for?” “I come here as my wife asked. Si Uwur-uwur said that I was a miserable person if I did not have children.”

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Sang Resi Guru berkata: “Pergilah kamu kembali ke tempat kamu bertapa.”Anakku Pwah Rababu, segera kamu temui Bagawat Resi Makandria. Karena sesungguhnya dialah jodohmu, anakku.”

Sang Resi Guru said, “Go back to the place where you practice.” My daughter Pwah Rababu, soon you meet Bagawat Resi Makandria. Because really he is my partner, my child.”

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Pwah Rababu lalu berangkat menuju tempat Sang Rajaresi Makandria bertapa. Sesampainya di sana, Sang Resi Makandria tidak mau menjadi istrinya. (???)

Pwah Rababu then departed for the place where Sang Rajaresi Makandria practiced. Arriving there, Sang Resi Makandria did not want her to be his wife.

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Karena melihat ada bidadari cantik, berupa Pwah Mandjangandara, dengan segera. Resi Makandria berubah menjadi Kebowulan. Lalu dia menyetubuhi bidadari itu.

Because he saw there was a beautiful fairy who had a form of Pwah Mandjangandara, immediately. Resi Makandria transformed and became Kebowulan. Then he had intercourse with the angel.

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Kata Sang Resi Guru: “Anakku Pwah Sanghiang Sri! Temuilah kakakmu, Pwah Aksari Jabung!”

Sang Resi Guru said: “My daughter Pwah Sanghiang Sri! Meet your brother, Pwah Aksari Jabung!”

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Pwah Sanghiang Sri segera berangkat lalu menyamar sebagai Pwah Bungatak Mangalengale.

Pwah Sanghiang Sri left immediately and then disguised as Pwah Bungatak Mangalengale.

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Sang Mangukuhan berkata: “Ayo adik-adikku kita berburu ke lapang!”

Sang Mangukuhan said: “Let my brothers and sisters we are go hunting to field!”

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Ketika mereka sampai di lapang, tampaklah Pwah Manjangandara dan Rakean Kebowulan. Kedua orang itu diburu oleh lima orang. Kelima orang itu berjanji, barang siapa yang paling awal menombak mereka, maka dialah yang berhak menjadi ratu.

When they reached the field, Pwah Manjangandara and Rakean Kebowulan appeared. Both men were chased by five people. The fifth man promised, anyone who is the earliest to spear them, then he is entitled to be the king.

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Ternyata, Sang Wretikandayun berhasil menombak Kebowulan dan Pwah Manjangandara. Kebowulan berusaha lari ke tempatnya bertapa, namun ia meninggal sesampainya di sana.

In fact, Sang Wretikandayun successfully speared Kebowulan and Pwah Manjangandara. Kebowulan tried to run to his place of seclusion but he died upon arrival there.

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Sang Wretikandayun mengikutinya, tampaklah Pwah Bungatak Mangalengale sedang menyusu kepada Pwah Manjangandara.

Sang Wretikandayun followed, and looked Pwah Bungatak Mangalengale was suckling for Pwah Manjangandara.

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Pwah Bungatak Mangalengale dibawa pulang oleh Sang Wretikandayun ke Galuh, menemui Rahiangta di Medangjati.

Pwah Bungatak Mangalengale was taken back by Sang Wretikandayun to Galuh, and met Rahiangta in Medangjati.

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Rahiyangan di Medangjati merupakan ratu berusia lima belas tahun. Diganti oleh Sang Wretikandayun di Galuh, sambil memperistri Pwah ngatak Mangalengale.

Rahiyangan in Medangjati reined for fifteen-year-old, and replaced by Sang Wretikandayun in Galuh, and at the time took Pwah ngatak Mangalengale to wife.

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Sang Mangukuhan menjadi seorang petani, Sang Karungkalah menjadi seorang pemburu, Sang Katungmaralah menjadi “penyadap”, sedangkan Sandanggreba menjadi seorang pedagang.

Samg Mangukuhan became a farmer, Sang Karungkalah became a hunter, and Sang Katungmaralah became a “tree tapper”, whilst Sandanggreba became a merchant.

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Oleh Sang Wretikandayun, Sang Mangukuhan diangkat sebagai Rahiangtung Kulikuli, Sang Karungkalah diangkat sebagai Rahiangtang Surawulan, Sang Katungmaralah menjadi Rahiyangtang Pelesawi, Sang Sandanggreba menjadi Rahingtang Rawulangit.

By Sang Wretikandayun, Sang Mangukuhan was appointed as Rahiangtung Kulikuli, and Sang Karungkalah was appointed as Rahiangtang Surawulan. Sang Katungmaralah became Rahiyangtang Pelesawi, and Sang Sandanggreba became Rahingtang Rawulangit.

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Setelah Sang Wretikandayun menjadi ratu di Galuh, kemudian menjalani kehidupan seperti rajaresi dan menamakan dirinya sebagai Rahiangta di Menir. Pada saat membangun rumah tangga secara mandiri, pada saat itu menyusun Purbatisti.

After Sang Wretikandayun became king in Galuh, then he underwent a life like rajaresi and named himself as Rahiangta in Menir. When be built his own household, he made an arrangement for Purbatisti.

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Menjadi ratu selama sembilan puluh tahun. Diganti oleh Rahiang Kulikuli, menjadi ratu selama delapan puluh tahun. Diganti oleh Rahiangtang Surawulan, menjadi ratu selama enam tahun. Pada tahun ketujuh ia diturunkan karena perilakunya yang jelek. Digantikan oleh Rahiangtang Pelesawi, menjadi ratu selama seratus dua puluh dua tahun karena perilakunya yang baik. Diganti oleh Rahiangtang Rawunglangit, manjadi ratu selama enam puluh tahun.

He was king for 90 years. He was replaced by Rahiang Kulikuli who was to be king for 80 years. Kulikuli was replaced by Rahiangtang Surawulan was to be king for 6 years. In the seventh year, he was pulled down for a bad conduct, and replaced by Rahiangtang Pelesawi who was to be king for 122 years for good behaviour. He was replaced by Rahiangtang Rawunglangit who was to be king for 60 years.

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Diganti oleh Rahiangtang Mandiminyak.

Rahiangtang Rawunglangit was replaced by Rahiangtang Mandiminyak.

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Rahiangta di Menir memiliki tiga orang anak, yang paling besar adalah Rahiang Sempakwaja, yang menjadi Batara Dangiang Guru di Galunggung, Rahiangtang Kidul, yang menjadi Batara Hiang Buyut di Denuk, dan Rahiangtang Mandiminyak yang menjadi ratu di Galuh.

Rahiangta in Menir had three children, eldest one was Rahiang Sempakwaja, who became Batara Dangiang Guru in Galunggung, Rahiangtang Kidul, who became Batara Hiang Buyut in Denuk, and Rahiangtang Mandiminyak who became the king in Galuh.

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Sang Resi Guru berkata: “Saya merasa kasihan kepada Rahiang Sempakwaja karena dia tidak punya istri.” Anakku Pwah Rababu! Temuilah Rahiang Sempakwaja karena dia adalah temanmu untuk bertapa,”

Sang Resi Guru said: “I feel sorry for Rahiang Sempakwaja because he did not have a wife.” My daughter Pwah Rababu! Meet Rahiang Sempakwaja because he is my friend of practice meditate,”.

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Sang Resi Giri menggosok ikat kepalanya menjadi macan putih, lalu menemui Rahiang Sempakwaja yang kebetulan pada saat itu sedang makan.

Sang Resi Giri brushed headband, became a white tiger then met Rahiang Sempakwaja who was happened at that time to be eating.

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Sanghiang Sempakwaja berkata: “Kenapa di sini ada macan putih?”

Sanghiang Sempakwaja said: “Why here is a white tiger?”

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Dia mengambil sumpitnya dan bermaksud menangkapnya dengan sumpit itu. Pwah Rababu didapati sedang mandi di telaga Candana.

He took up his chopsticks and intended to seize it with the chopsticks. Pwah Rababu was found bathing in Lake Candana.

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Rahiang Sempakwaja berkata: “Siapa yang sedang mandi?” Sarungnya dijepit oleh sumpitnya. Teman-temannya, yaitu para Pwah Aksari, berlarian ke lapang luas.

Rahiang Sempakwaja said: “Who is the one who is bathing?” Sarung was clamped by the chopsticks. Her friends, namely the group of Pwah Aksari, ran away to the wide field.

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Pwah Rababu dibawa oleh Rahiangsempakwaja dan diperistri. Ia sangat menyayanginya. Dari pasangan ini lahirlah dua anak laki-laki, yaitu Rahiang Purbarosa dan Rahiang Demunawan.

Pwah Rababu was carried by Rahiang Sempakwaja and taken to wife. He was very fond of her. From this pair was born two sons, namely Rahiang Purbarosa and Rahiang Demunawan.

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Ketika mendengar suara tabuh yang tidak begitu jelas, tabuh di Galuh, Pwah Rababu kemudian pulang ke Galuh. Di sana ada seseorang yang sedang menari.

When she heard the sound of drum which was not so obvious but of drum in Galuh, Pwah Rababu returned to Galuh. There was someone who was dancing.

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Ketika sampai di halaman yang luas, Rahiangtang Mandiminyak berkata: “Patih, ada apa sebenarnya ini?”

When she arrived at the large courtyard, Rahiangtang Mandiminyak said: “Patih, what is this really?”

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Katanya ada orang yang sedang menari di halaman yang luas!

They say there is a person who is dancing in a large yard!

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Bawalah pakaian perempuan itu seutuhnya kemari. Ini tanggung jawabku. Bawalah segera secara paksa!

“Bring the women's clothes entirety here. It's my responsibility. Bring them soon by force!

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Patih berangkat ke halaman luas. Pwah Rababu dibawa ke keraton, diperistri oleh Rahiangtang Mandiminyak. Bepata cintanya ia kepada Pwah Rababu. Lalu lahirlah seorang anak laki-laki yang diberi nama Sang Sena.

Patih went to the courtyard. Pwah Rababu was brought to the palace, taken to wife by Rahiangtang Mandiminyak. He loved Pwah Rababu. Then a male child who was named as Sang Sena was born.

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Sang Rahiang Sempakwaja berkata: “Berangkatlah kamu hai Rababu. Berikan anak ini kepada Rahiangtang Mandiminyak, hasil perzinahanmu, Sang Salahlampah.”

Sang Rahiang Sempakwaja said: “Depart here Rababu! Give this child, the result of your adultery to Rahiangtang Mandiminyak, Sang Salahlampah!”

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Rababu kemudian berjalan menuju Galuh.

Then, Rababu tripped to Galuh.

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Saya disuruh olah Rahiang Sempakwaja untuk memberikan anak ini.

“I was told by Rahiang Sempakwaja to give this child to you.”

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Rahiangtang Mandiminyak berkata: “Jadi saya ini adalah anakmu, Sang Salah?”

Rahiangtang Mandiminyak said: “So this is my son, Sang Salah?”

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Rahiangtang Mandiminyak berkata lagi: “Patih, simpan saja olehmu anak itu di pot bunga. Bawa ia ke lapang yang luas!”

He said again: “Patih! Put the kid in a flower pot. Bring it to a wide field!”.

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Anak itu kemudian dibawa oleh patih ke lapang luas. Ketika sampai, dari lapang luas itu keluar tanda-tanda sampai ke langit. Terlihat oleh Rahiangtang Mandiminyak.

The child was then taken by the patih to the wide field. When it was done, omens came out up to the sky from the field, as seen by Rahiangtang Mandiminyak.

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Patih carilah kembali simpan olehmu yang ada anaknya!

“Patih, look for the child and bring him here again!”

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Dicarilah oleh patih ke lapang luas, tampaklah anak itu masih hidup. Lalu dibawalah anak itu ke hadapan Rahiangtang Mandiminyak. Anak itu dinamai Sang Sena.

When the patih found the child in field, the child looked to be still alive. So, the boy was brought back to the front of Rahiangtang Mandiminyak. The boy was named Sang Sena.

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Setelah menjadi ratu selama tujuh tahun, Rahiangtang Mandiminyak diganti oleh Sang Sena. Selama tujuh tahun menjadi ratu, diganti karena dikudeta oleh Rahiang Purbarosa. Sang Sena dibuang ke Gunung Merapi, di sana ia mepunyai anak bernama Rakean Jambri. Setelah dia bertekad bulat untuk pergi ke Rahiangtang Kidul, di Denuh, ia minta disembunyikan.

After being a king for 7 years, Rahiangtang Mandiminyak was replaced by Sang Sena. Sena reigned for 7 years but he was replaced because of a coup d'etat by Rahiang Purbarosa. Sang Sena [1] was expelled to Mount Merapi, where he begot a boy and named him Rakean Jambri (= Sanjaya). After he determined to go to Rahiangtang Kidul in Denuh, he asked for hidden.

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Rahiangtang Kidul berkata: “Cucuku, saya tidak sanggup melindungimu, saya khawatir orang-orang Galuh mengetahui keberadaanmu.” Temuilah Sang Wulan, Sang Tumanggal, dan Sang Pandawa di Kuningan, dan sebetulnya anak siapakah kamu ini?

Rahiangtang Kidul said: “Son, I am not able to protect you, I am afraid those Galuh people know your whereabouts. Go to meet Sang Wulan, Sang Tumanggal, and Sang Pandavas in Kuningan. They may in fact ask you whose child you are.”

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Rakian Jambri berkata: “Saya adalah anak dari Sang Sena. Kekuasaan saya direbut, dibuang oleh Rahiang Purbarosa.”

Rakian Jambri said: “I am a child of Sang Sena. My power was seized, disposed by Rahiang Purbarosa.”

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Kalau begitu saya wajib menolongmu. Tapi janganlah kamu terlalu banyak berharap kepada saya. Semoga kamu tidak bisa mengalahkanku jika kamu memerangiku. Dan jauh lebih baik jika kamu pergi ke sebelah barat, temui Tohaan di Sunda.”

If it is so, I am obliged to help you. But do not expect too much to me. Hopefully you can not beat me if you fight to me. And it is much better if you go to the west, and meet Tohaan in Sunda.”.

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Sesampainya kepada Tohaan di Sunda, ia dijadikan sebagai menantu oleh Tohaan di Sunda. Setelah itu ia pergi lagi menemui Rabuyut Sawal.

Arriving at Tohaan in Sundanese, he became as if a son-in-law of Tohaan in Sunda. After that he went again to see Rabuyut Sawal.

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Rabuyut Sawal berkata: “Siapa kamu?”

Rabuyut Sawal said: “Who are you?”

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Saya adalah anak dari Sang Sena. Saya mencari pusaka milik Rabuyut Sawal.

“I am a child of Sang Sena. I am looking for heirloom (inheritance) that belonged to Rabuyut Sawal.

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Isinya adalah rekening bala seribu yang mengandung hikmah supaya bisa menjadi ratu sakti, pewaris Sang Resi Guru.”

The contains is an account of one thousand army power that enables one to become a powerful king, the legatee to Sang Resi Guru.”

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Pusaka itu kemudian diberikan oleh Rabuyut Sawal. Setelah itu Rakean Jambri kembali ke Galuh.

Heritage was then given by Rabuyut Sawal. After that Rakean Jambri returned back to Galuh.

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Rahiang Purbarosa kemudian diperangi hingga terbunuh. Rahiang Purbarosa hanya manjadi ratu selama tujuh tahun. Diganti oleh Rakean Jambri, dengan julukan Rahiang Sanjaya.

Rahiang Purbarosa had fought until killed. He was king only a period of 7 years and replaced by Rakean Jambri, alias Rahiang Sanjaya.

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Rahiang Sanjaya berkata: “Patih, pergilah kamu untuk menemui Batara Dangiang Guru. Tanyakan kepadanya, siapakah orang yang pantas untuk menduduki pemerintahan saat ini?”

Rahiang Sanjaya said: “Patih, you go to meet Batara Dangiang Guru. Ask him, who is the person who deserves to occupy the current administration?”

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Ketika patih sampai di Galunggung, Batara Dangaiang Guru bertanya: “Ada apa gerangan kamu datang kemari?”

When the patih arrived at Galunggung, Batara Dangaiang Guru asked. “What the hell you have come here?”

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Ampun, saya datang diutus oleh Rahiang Sanjaya untuk bertanya siapakah orang yang layak untuk memegang pemerintahan?

Man, I have come here delegated by Rahiang Sanjaya to ask you who is the person eligible to hold the government?

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Batara Dangiang Guru tidak memberi jawaban.

Batara Dangiang Guru did not give an answer.

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Batara Dangiang Guru berkata: “Rahiang Sanjaya, carilah sendiri jawabannya olehmu.” Kalahkanlah Guruhaji Pagerwesi, kalahkanlah Wulah, Sang Tumanggal, kalahkanlah Guruhaji bunuh dan kalahkanlah Guruhaji Balitar. Pergilah Rahiang Sanjaya, kalahkanlah Sang Wulan, Sang Tumanggal, Sang Pandawa di Kuningan. Mereka semua memiliki kesaktian yang menyebabkan Sang Wulan, Sang Tumanggal, Sang Pandawa di Kuningan tidak bisa dikalahkan oleh Dangiang Guru. Jika kamu bisa mengalahkan mereka, tentulah kamu ini orang yang sakti.”

Batara Dangiang Guru said, “Rahiang Sanjaya himself should seek the answer.” Challenge Guruhaji Pagerwesi, challenge Wulah, challenge Sang Tumanggal of Guruhaji and challenge Guruhaji Balitar. “Go Rahiang Sanjaya, (tell him to) challenge Sang Wulan, Sang Tumanggal, Sang Pandavas in Kuningan. They all have supernatural powers that could not be defeated by Dangiang Guru. If he can beat them, he will be (proved to be) a powerful man.”

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Rahiang Sanjaya kemudian pergi berperang ke Kuningan. Rahiang Sanjaya dikejar hingga ke sungai Kuningan. Rahiang Sanjaya mundur.

Rahiang Sanjaya then went to war against Kuningan. Rahiang Sanjaya was chased down to the River Kuningan. Sanjaya Rahiang retreated.

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Mau tidak mau saya harus pergi ke tempat ini karena saya terus dikejar.

“Like it or not I should go to that place because I am continually pursued.”

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Akhirnya Rahiang Sanjaya pulang ke Galuh. Sang Wulan dan Sang Tumanggal pulang ke Arile.

Rahiang Sanjaya finally returned to Galuh. Sang Wulan and Sang Tumanggal returned to Arile.

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Rahiang Sanjaya marah kepada Batara Dangiang Guru, Batara Dangiang Guru berkata:”Ada apa, mengapa kamu kembali?”

Rahiang Sanjaya was angry to Batara Dangiang Guru, Batara Dangiang Guru said: ”What happened, why you are back?”

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Saya kan disuruh olehmu untuk berperang, pada kenyataannya kami mengalami kekalahan. Kami malah dikejar-kejar oleh Sang Wulan, Sang Tumanggal, dan Sang Pandawa di Kuningan. Setelah itu Rahiang Sanjaya pulang ke Galuh.

“I ordered me to go for war but as a matter of fact we have experienced a defeat. We were actually being chased by Sang Wulan, Sang Tumanggal, and Sang Pandavas in Kuningan. After that Rahiang Sanjaya returned to Galuh.”

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Sang Wulan, Sang Tumanggal, Sang Pandawa di Kuningan berkata: “Mari kita membawa sesajen ke Galunggung berupa pakaian laki-laki seutuhnya, tempat duduk, kerbau, dan beras secukupnya untuk makan.”

Sang Wulan, Sang Tumanggal, Sang Pandavas in Kuningan said: “Let us bring ritual offerings too Galunggung in the complete men's uniform, with seating places, water buffalos, and enough rice to eat.”

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Ketika sampai di Galunggung, mereka berhenti di Pakembangan. Terlihatlah mereka oleh Sang Pakembangan yang kemudian mengabari Batara Dangiang Guru.

When arrived at Galunggung, they stopped at Pakembangan. They are seen by Sang Pakembangan who then informed of it to Dangiang Batara Guru.

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Batara Dangiang Guru berkata: “Ada kabar apa?”

Batara Dangiang Guru said: “What news?”

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Batara Dangiang Guru, ada yang datang. Mereka adalah Sang Wulan, Sang Tumanggal, dan Sang Pandawa di Kuningan.

“Batara Dangiang Guru, there come some people. They are Sang Wulan, Sang Tumanggal, and Sang Pandavas in Kuningan.”

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Betapa beruntungnya mereka datang kemari. Pergilah ke Galuh. Undanglah Rahiang Sanjaya. Ceritakanlah kepadanya supaya dia membawa sesajen, pakaian laki-laki satu pasang, tempat duduk, kerbau, kuali besi dan beras secukupnya untuk makan.

“How fortunate that they come here. Go to Galuh. Invite Rahiang Sanjaya. Tell him to brings offerings, a set o men's clothes, a seating place, buffaloes, iron pots and rice enough to eat!”

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Setelah kamu sampai di Galuh, Rahiyang Sanjaya berkata: “Ada apa Pakembangan?”

When they arrived at Galuh, Rahiyang Sanjaya said, “What for to Pakembangan?”

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“Kami diutus oleh Dangiang Guru. Rahiyang Sanjaya supaya membawa sesajen secara lengkap. Kami bertiga adalah Sang Wulan, Sang Tumanggal, dan Sang Pandawa di Kuningan.”

“We were sent by Dangiang Guru to tell Rahiyang Sanjaya to bring full offerings. Three of us are Sang Wulan, Sang Tumanggal, and Sang Pandavas in Kuningan.”

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Lalu Rahiyang Sanjaya berangkat.

Then Rahiyang Sanjaya departed.

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Tatkala sampai di hadapan Dangiang Guru, Dangiang Guru berkata: “Rahiyang Sanjaya! Kalau kamu mengikuti perkataan Sang Wulan, Sang Tumanggal, dan Sang Pandawa di Kuningan, saya akan menuruti semua ucapanmu. Karena kalian berada di bawah kekuasaanku. Tunduk kepada ucapanku. Karena saya mampu untuk mengalahkan kalian. Aku ini seorang anak dewata.”

When arrived at the front of Dangiang Guru, Dangiang Guru said. “Rahiyang Sanjaya! If you follow the words of Sang Wulan, Sang Tumanggal, and Sang Pandavas in Kuningan, I'll do everything you said. Since you are under my power. Obey what I said. Because I was able to beat you guy. I am a divine child.”

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Sang Wulan, Sang Tumanggal, dan Sang Pandawa di Kuningan dipimpin oleh Batara Dangiang Guru.

Sang Wulan, Sang Tumanggal, and Sang Pandavas in Kuningan were led by Dangiang Batara Guru.

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Sang Wulan dijadikannya sebagai Guruhaji di Kajaron.

Sang Wulan became like Guruhaji in Kajaron.

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Sang Tumanggal dijadikannya sebagai Guruhaji Kalanggara di Balamoha.

Sang Tumanggal became like Guruhaji Kalanggara in Balamoha.

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Sang Pandawa di Kuningan dijadikannya sebagai Guruhaji Lajuwatang.

Sang Pandavas in Kuningan became like Guruhaji Lajuwatang.

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Sang Puki dijadikannya sebagai Guruhaji di Pagerwesi.

Sang Puki became like Guruhaji in Pagerwesi.

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Sang Manisri dijadikannya sebagai Buyuthaden Rahesa di Puntang.

Sang Manisri became like Buyuthaden Rahesa in Puntang.

96

Buyuthaden Tanjungputih di Kahuripan.

Buyuthaden Tanjungputih in Kahuripan.

97

Buyuthaden Sumajajah di Pagajahan.

Buyuthaden Sumajajah in Pagajahan.

98

Buyuthaden Pasugihan di Batur.

Buyuthaden Pasugihan in Batur.

99

Buyuthaden Darongdong di Balaraja.

Buyuthaden Darongdong in Balaraja.

100

Buyuthaden Pagergunung di Muntur.

Buyuthaden Pagergunung in Muntur.

101

Buyuthaden Muladarma di Parahiangan.

Buyuthaden Muladarma in Parahiangan.

102

Buyuthaden Batuhiang di Kuningan.

Buyuthaden Batuhiang in Kuningan.

103

XI

XI

104

Rahiyang Sanjaya menetap di Medang Ratu di Galuh, Sang Seuwakarma.

Rahiyang Sanjaya resided in Medang as

Ratu di Galuh, Sang Seuwakarma.

105

Sementara itu adiknya, memelihara beberapa anak kerbau, membuat suatu tempat pemujaan.

Meanwhile his younger brother took care of some child buffalos and made a place of worship.

106

Nomaden, membaktikan dirinya kepada Batara Upati.

Nomaden, devote imself to Batara Upati!

107

Dikenal sebagai Rahiang Wereh karena ia ditinggalkan sejak saudara-saudaranya masih kecil.

Known as Rahiang Wereh, because he was abandoned ever since his brothers were still small.

108

Tidak pernah berhasil menjadi ratu karena giginya renggang. Itulah sebabnya ia dikenal sebagai Rahiang Sempakwaja. Rahiyang Kidul juga tidak bisa menjadi ratu karena memiliki penyakit hernia, maka jadilah ia Wikuraja.

Never managed to became king, because of his tooth were loose. That is why he was known as Rahiang Sempakwaja. Rahiyang Kidul also can not become king because he had a hernia, then so became Wikuraja.

109

Sang Seuwakarma menjadi Tohaan di Kuningan, lahir di tempat bertapa, yaitu anak dari Rahiang Sempakwaja.

Sang Seuwakarma became Tohaan in Kuningan, born in the place of penance, who was the son of Rahiang Sempakwaja.

110

Rahiyang Sanjaya berkata: “Rupanya kita ini pernah bersaudara, kakek! Kalau begitu jangan sungkan untuk menolongku kakek patih!”

Rahiyang Sanjaya said, “Apparently we are ever brothers, grandfather! Then do not hesitate to help me grandfather patih!”

111

Patih berkata: “Semoga saja saya bisa mengamalkan kembali Sanghiang Darmasiksa. Taatilah saya!”

Patih said: “Hopefully I can practice again Sanghiang Darmasiksa. Obey me!”.

112

Para patih berkata kepada Rahiang Sanjaya: “Jika kamu ingin unggul dalam peperangan, berangkatlah segera ke Galuh!” Ia pergi berperang ke Mananggul dan berhasil mengalahkan ratu Mananggul di bawah pimpinan Pu Anala. Lalu ia pergi berperang ke Kahuripan dan mengalahkan Rahiangtang Wulukapeu. Ia pergi berperang ke Kadul dan mengalahkan Rahiang Supena. Ia pergi berperang ke Blitar dan mengalahkan ratu Bima.

The patih said to Rahiang Sanjaya: “If you want to excel in battle, go immediately to Galuh!” He went to war against Mananggul and managed to defeat the king Mananggul and under the leadership of Pu Anala. Then he went to war against Kahuripan and defeat Rahiangtang Wulukapeu. He went to war against Kadul and defeat Rahiang Supena. He went to war against Blitar and defeat king Bima.

113

Kemudian Rahiyang Sanjaya menyeberang ke wilayah Melayu. Ia memerangi Kemir dan mengalahkan Rahiangtang Gana. Ia pergi berperang ke Keling dan mengalahkan Sriwijaya. Ia pergi ke Barus dan mengalahkan Jayadana. Ia pergi ke Cina mengalahkan patih Sarikaladarma.

Rahiyang Sanjaya then went across into the territory of Malayu. He fought against Kemir and beat Rahiangtang Gana. He went war against Keling and defeated Sriwijaya. He went to Barus and beat Jayadana. He went to China (?) to beat patih Sarikaladarma.

114

Kemudian Rahiang Sanjaya pulang ke Galuh dari seberang.

Then Rahiang Sanjaya returned back to Galuh across border.

115

Tunda.

Pause.

116

XII

XII

117

Rahiangtang Kuku, Sang Seuweukarma di Arile, mengadakan pertemuan dengan para patih membicarakan tentang pendidikan pemerintahan.

Rahiangtang Kuku, Sang Seuweukarma in Arile, held a meeting with the patih and talked about the education of governance.

118

Mari kita membawa hadiah kepada Rahiang Sanjaya. Bawalah emas satu peti dengan lima pembungkus untuk Rahiang Sanjaya.

“Let us bring the gifts to Rahiang Sanjaya. Bring a chest with five packs of gold for Rahiang Sanjaya.”

119

Pada waktu yang bersamaan, di Galuh pun ada pertemuan semua para patih.

At the same time in Galuh was a meeting of all patih.

120

Mari kita menyambut Sang Seuweukarma, karena dia adalah Rahiang Kuku.

“Let us welcome Sang Seuweukarma as he is Rahiang Kuku.”

121

Ketika sampai di persimpangan antara Galuh dengan Galunggung, mereka dijemput, dihormati, disediakan air minum.

When they reached the junction between Galuh and Galunggung, they were picked up, respected and provided with drinking water.

122

Rahiangtang Kuku berkata: “Sang patih, bawalah kami menemui Rahiang Sanjaya. Kami membawa emas dengan lima bungkusan.”

Rahiangtang Kuku said, “Sang Patih, take us to see Rahiang Sanjaya. We have brought five packs of gold.”

123

Sang patih berkata: “Tohaan! Baik emas maupun besi, Rahiang Sanjaya tidak mengharapkannya sama sekali.

Sang Patih said, “God! Gold orand iron, Rahiang Sanjaya did not expect at all.”

124

Yang diharapkannya adalah kesejahteraan rakyat.

What was expected was well being of people.”

125

Rahiangtang Kuku menjadi kebingungan. Kemudian kembali pulang ke Arile. Rahiangtang Kuku berkata: “Kalau begitu apa yang bisa kami baktikan kepada Rahiang Sanjaya?”

Rahiangtang Kuku became confused. Then he returned home to Arile. Rahiangtang Kuku said, “Then what can we offer to Rahiang Sanjaya?”

126

XIII

XIII

127

Betapa mulianya Rahiang Sempakwaja. Sekarang kita ceritakan tentang Rahiangtang Kuku, kembali ke Arile, tinggal sementara di Kuningan.

How glorious Rahiang Sempakwaja. Now we talk about Rahiangtang Kuku who was back at Arile and living temporarily in Kuningan.

128

Betapa terkenalnya Rahiangtang Kuku, yaitu Sang Seuweukarma, bertempat di Kuningan, anak dari Rahiang Sempakwaja. Ibu bapaknya merupakan orang yang sangat disegani oleh masyarakat.

How famous Rahiangtang Kuku, who was Sang Seuweukarma, residing in Kuningan. He was a child of Rahiang Sempakwaja. Father's mother was a person who was very respected by the community.

129

Masyarakat kota, desa, dan pulau-pulau di sekelilingnya: mulai dari Keling Bakti semuanya membaktikan diri kepada Ranghiangtang Kuku; Ranghiangtang Luda di Puntang; Ranghiangtang Wulukapeu di Kahuripan; Rahiangtang Supremana di Wiru; Rahiang Isora di Jawa; Sang Ratu Bima di Bali (tar); di Barat di Tu(n)tang Sunda menyeberangi wilayah Melayu. Rahiangtang Gana yang merupakan ratu di Kemir; Sang Sriwijaya di Melayu, Sang Wisnujaya di Barus, Sang Bramasidi di Keling. Patihna Sang Kandarma di Berawan; Sang Mawuluasu di Camara Upatah; Sang Pa(n)cadana yang merupakan ratu di Cina.

Communities of towns, villages and islands in all surroundings, from Keling Bakti to elsewhere, all dedicated themselves to Ranghiangtang Kuku, Ranghiangtang Luda in Puntang, Ranghiangtang Wulukapeu in Kahuripan, Rahiangtang Supremana in Wiru, Rahiang Isora in Java, Sang Ratu Bima in Bali (tar ), in the West in Tu(n)tang Sunda across the Malayu region. Rahiangtang Gana who was king in Kemir, Sang Srivijaya in Malayu, Sang Wisnujaya in Barus, Sang Bramasidi in Keling. Patihna Sang Kandarma in Berawan, Sang Mawuluasu in Camara Upatah, Sang Pa(n)cadana who was king in China (?).

130

Semuanya dikuasi oleh Rahiangtang Kuku. Semuanya mengakui keberadaan ratu yang duduk di Saunggalah. Di bawah kekuasaan Sang Seuweukarma, karena menganut ajaran Dangiang Kuning.

Everything is dominated by Rahiangtang Kuku. All of them acknowledged the existence of the king who sits in Saunggalah. Under the rule of Sang Seuweukarma, as they followed the teachings of Dangiang Kuning.

131

Di Galuh, Rahiang Sanjaya bertanya: “Bagaimana sang patih, saya diikutsertakan? Saya tidak dianggap sebagai keluarga oleh Rahiangtang Kuku.”

In Galuh, Rahiang Sanjaya asked, “How can I participate, Sang Patih? I am not considered as a family by Rahiangtang Kuku.”

132

Sang patih, segera tanyakan hal ini, pergilah ke Kuningan.

Sang patih immediately asked abut this, whether should he go to Kuningan.

133

Saya khawatir mereka menganggap kita iri terhadap mereka, padahal kita tidak iri sama sekali.”

“I am worried that they think we are jealous of them, but we're not jealous at all.”

134

Sang patih sampai di Kuningan, menuju keraton, dan menemui Rahiangtang Kuku.

Sang patih arrived at Kuningan and in the palace met Rahiangtang Kuku.

135

Rahiangtang Kuku berkata: “Ada apa kamu datang kemari?”

Rahiangtang Kuku said, “What you come here for?”

136

Sang patih menjawab: “Saya disuruh oleh Rahiang Sanjaya untuk menjelaskan sesuatu kemari.”

Sang patih replied, “I was told by Rahiang Sanjaya to clarify a matter here.”

137

Apa yang kamu tuju adalah ratu?”

“What is your purpose to be the king? “

138

Rahiang Kuku berkata: “Hai sang patih, akulah sang ratu, yang dijunjung tinggi oleh banyak orang.

Rahiang Kuku said, “O Sang patih, I am the king who is upheld by many people.

139

Hanya Rahiang Sanjaya saja yang tidak bisa diharapkan, kami tidak akan pernah mengganggap kalian sebagai keluarga. Kalian terkenal sebagai orang yang suka membunuh keluarga sendiri. Saya sampai di Kuningan pun berkat jasa Rahiang Sempakwaja. Berkat Rahiang Sempakwajalah saya bisa sampai di Kuningan.

Only Rahiang Sanjaya who can not be expected. We will never assume him as a family member. He is known as a person who likes to kill his own family member. I arrived at Kuningan helped by Rahiang Sempakwaja, helped by Rahiang Sempakwajalah. I could get at Kuningan.

140

Dan di sini saya tidak diganggu oleh Rahiang Sanjaya.”

Here I was not bothered by Rahiang Sanjaya.”.

141

Sang patih kembali ke Galuh.

Sang patih returned to Galuh.

142

Rahiang Sanjaya bertanya: “Apa pesan Rahiangtang Kuku untukku?” “Wahai Rahiang Sanjaya! Pertapaan Rahiangtang Kuku telah berhasil.” Mengikuti Sanghiang Darma, Sanghiang Siksa. Taat kepada Sang Rumuhun, menjadi pemimpin dalam kehidupan. Oleh sebab itu, sebaiknya kita tunduk kepadanya. Mari kita tunjukkan, karena kita ini satu keturunan dengan Tohaan, kita semua merupakan turunan dewa.

Rahiang Sanjaya asked, “What message Rahiangtang Kuku gave to me?” “O Rahiang Sanjaya! Pertapaan (hermitage) Rahiangtang Kuku has now achieved.” Following Sanghiang Darma, Sanghiang Soksa. Obedient to Sang Rumuhun, become a leader in the life. Therefore, we should bow to him. Let us show, because we are one offspring with Tohaan, we are all god's descendants.

143

Rahiang Sanjaya segera mengambil pusakanya. Kemudian pusaka itu ditikamkannya. Kemudian mengatakan: “Ong awignam astu, kretajugi balam raja kretayem rawanem sang tata dosamem, sewa ca kali cab pratesora sang aparanya retuning dewata, sang adata adining ratu dewata sang sapta ratu na caturyuga.”(sepertinya ini bukan bahasa sunda) Sang Resi Guru betul-betul menjaga Sang Kandiawan dan Sang Kandiawati. Mereka melahirkan beberapa anak: Rahiangtang Kulikuli, Rahiangtang Surawulan, Rahiangtang Pelesawi, Rahiangtang Rawunglangit, dan yang paling kecil adalah Sang Wretikandayun.

Rahiang Sanjaya immediately took inheritance. Then the inheritance stabbed. Then say: “Ong awignam astu, kretajugi Balam king's order kretayem rawanem dosamem, rental ca cab pratesora times aparanya retuning the gods, the gods Adata adining queen of the Sapta na caturyuga.”(Apparently this is not the language of Sunda [2]) Sang Resi Guru really kept the Kandiawan and the Kandiawati. They gave birth to several children; Rahiangtang Kulikuli, Rahiangtang Surawulan, Rahiangtang Pelesawi, Rahiangtang Rawunglangit, and the smallest is the Wretikandayun.

144

Sang Wretikandayun memiliki anak Rahiang Sempakwaja, Rahiang Kidul, Rahiangtang Mandiminyak. Rahiangtang Mandiminyak memiliki anak Sang Sena, Sang Sena memiliki anak Rahiang Sanjaya.”

Sang Wretikandayun had children, Rahiang Sempakwaja, Rahiang Kidul, Rahiangtang Mandiminyak. Rahiangtang Mandiminyak begot a child, Sang Sena. Sang Sena begot a child, Rahiang Sanjaya.”.

XIV

XIV

145

Seorang perempuan cantik, Dobana membawa perahu, panjangnya tujuh depa, di bagian depannya dihiasi dengan berbagai pekarangan.

A beautiful woman, Dobana brought a boat of seven fathoms long, in the front yard of which was decorated with various compounds.

146

Mari kita pergi menuju Nusa Demba! Mereka terus berlayar. Terdengar oleh Sang Siwiragati. Pwah Sangkari Pucanghaji Tunjunghaji ikut dibawa, dinaikkan di atas gajah putih. Baru saja berjalan sepanjang halaman,

Let's go to Nusa Demba! They continued to cruise. It was heard by Sang Siwiragati. Pwah Sangkari Pucanghaji Tunjunghaji joined underneath, riding on the white elephant. Just going along the yard.

147

Tanpa disangka-sangka Rahiangtang Kuku, Sang Seuweukarma sudah tiba di Demba, lalu menuju keraton, duduk di belakang Siwiragati.

Unexpectedly Rahiangtang Kuku, Sang Seuweukarma already arrived at Demba, and proceeded towards the palace, sitting at the back of Siwiragati.

148

Rahaingtang Kuku dikejar oleh gajah putih, lari menuju halaman membawa Pwah Sangkari.

Rahaingtang Kuku was chased by a white elephant and ran into the yard carrying Pwah Sangkari.

149

Gajah putih tidak kembali pulang ke keraton mengikuti Rahiangtang Kuku.

White elephant did not return home to the palace to follow Rahiangtang Kuku.

150

Rahiangtang Kuku kembali ke Arile, dibawa oleh gajah putih bersama Pwah Sangkari. Pwah Sangkari berkata: “Kenapa di sini tidak ada emas dan satu set pakaian?”

Rahiangtang Kuku returned to Arile, brought by a white elephant with Pwah Sangkari. Pwah Sangkari said, “Why here, here are no gold and no set of clothes?”.

151

Kemudian pergi ke Galuh menemui Rahiang Sanjaya, tidak mampir ke Arile. Dibawanyalah gajah putih itu dengan ditutupi oleh kayu yang dihiasi oleh emas dan intan.

Then he went to Galuh to see Rahiang Sanjaya without dropping at Arile. Underneath the white elephant was covered by timber decorated by gold and diamonds.

152

Ketika sampai di Nusa Demba, ia menuju keraton. Setelah sampai, Rahiangtang Kuku berkata kepada Rahiang Sanjaya, kenapa kamu menyukai gajah putih?

When arrived at Nusa Demba, he went to the palace. Having arrived, Rahiangtang Kuku said to Rahiang Sanjaya, why he liked a white elephant?.

153

Tanyanya: “Mana?”

He asked: “Where?”

154

Kemudian gajah putih itu dinaikinya, Pwah Sangkari dihadapkan kepada Rahiyang Sanjaya. Setelah sampai ke pedalaman, tidak kembali lagi. Rahiang Sanjaya berkata: “Apa lagi yang membuat kalian ragu? Sekarang saya ingin menjalin hubungan baik.” Saya dan bapak, Rahiang Kuku, Sang Seuweukarma. Sekarang saya tidak akan melawan. Sekarang kita tetapkan: tanah bagian Dangiang Guru di tengah, bagian Rangiang Isora di sebelah timur, batasnya sampai bagian utara Paraga dan Cilotiran, dari barat Tarum, ke Barat bagian Tohaan di Sunda.

Then riding on the white elephant, Pwah Sangkari confronted with Rahiyang Sanjaya. Having reached the interior, he did not return. Rahiang Sanjaya said, “What else makes you hesitate? Now I want to establish good relationship. “My father, Rahiang Kuku, Sang Seuweukarma. Now I will not fight. Now we settle the land so as Dangiang Guru occupy the middle section, the Rangiang Isora, the east section. The border to the north is up to a part of Paraga and Cilotiran, to the west is from Tarum River to the west part of Tohaan in Sunda.

155

Setelah Rahiangtang Kuku pulang ke Arile, sesampainya di Arile, ia meninggal dunia, meninggal dalam usia yang sangat tua.

After Rahiangtang Kuku returned to Arile, he passed away, died at a very old age.

156

Rahiang Sanjaya memanggil-manggil anaknya, Rakean Panaraban, itu adalah Rahiang Tamperan: “Janganlah kamu mengikuti agamaku karena inilah yang menyebabkan aku ditakuti oleh semua orang.”

Sanjaya Rahiang called for his son, Rakean Panaraban, alias Rahiang Tamperan. “Do not follow my religion because this is the cause I am dreaded by everyone.”

157

Menjadi ratu selama sembilan tahun, kemudian digantikan oleh Rahiang Tamperan

Reigned for 9 years, he was replaced by Rahiang Tamperan.

158

XV

XV

159

Mula-mula Sang Resi Guru membangun kota pulau Jawa, yaitu Galinggung, dari sebelah timur Jawa.

At first, Sang Resi Guru built a city in Java Island, i.e., Galinggung, from east Java.

160

Di batas Sunda, terdapat seorang yang sakti, dibunuh tanpa dosa, namanya adalah Bagawal Sajalajala.

In the border of Sunda was a person who was powerful, killed for no sin, named Bagawal Sajalajala.

161

Atma Pandita menjelma sebagai Sang Manarah. Anak dari Rahiang Tamperan, berdua dengan saudaranya, yaitu Rahiang Banga.

Atma Pandita incarnated as Sang Manarah, who was a child of Rahiang Tamperan, along with his brother, named Rahiang Banga.

162

Sang Manarah tidak mau mati.

Sang Manarah did not want to die.

163

Rahiang Tamperan ditangkap oleh anaknya, oleh Sang Manarah. Rahiang Tamperan dipenjara besi.

Rahiang Tamperan was captured by his son, Sang Manarah. Rahiang Tamperan was jailed in an iron cage.

164

Rahiang Banga datang sambil menangis, sambil membawa nasi ke penjara besi itu. Sang Manarah mengetahuinya kemudian berkelahi dengan Rahiang Banga. Wajah Rahiang Banga terpukul oleh Sang Manarah.

Rahiang Banga came weeping, carrying rice to the iron prison. Sang Manarah who knew about it fought against Rahiang Banga. Wajah Rahiang Banga was hit by Sang Manarah.

165

Dari situlah Sang Manarah menjadi ratu di Jawa, menjadi persembahan.

From there Sang Manarah became king in Java, became an offering.

166

Menurut cerita Jawa, Rahiang Tamperan menjadi raja selama tujuh tahun, karena kelakukannya suka mengganggu orang yang bertapa, ia tidak bisa memegang kekuasaan dalam waktu yang lama.

According to the tale of Java, Rahiang Tamperan reigned for 7 years. Because of his behaviour to disturb mediating peopled, he could not hold power for a long time.

167

Sang Manarah menjadi ratu selama delapan puluh tahun karena tabiatnya yang baik.

Sang Manarah reigned for 80 years for a good temperament.

168

Sang Manisri menjadi ratu selama enam puluh tahun karena kukuh memegang ajaran Sanghiang Siksa.

Sang Manisri reigned for 60 years because he firmly held the teachings of Sanhiang Siksa.

169

Sang Tariwulan menjadi ratu selama tujuh tahun.

Sang Tariwulan reigned for 7 years.

170

XVI

XVI

171

Mula-mula Sang Resi Guru memiliki anak, Sang Haliwungan, yaitu Sang Susuktunggal yang membenahi Sanghiang Rancamaya, bersama Sanghiang Saluwesi.

Initially, Sang Resi Guru had children, Sang Haliwungan, alias Sang Susuktunggal, as well as Rancamaya Sanhiang, alias Sanhiang Saluwesi.

172

Dari Sanghiang Rancamaya ada yang keluar.

Sanghiang Rancamaya had children.

173

Nama saya (?) adalah Sang Udubasu, Sang Pulunggana, Sang Surugana, ratu hiang banaspati.

Their names were Sang Udubasu, Sang Pulunggana, Sang Surugana, Ratu Hiang Banaspati..

174

Sang Susuktunggal, yaitu orang yang membuat tempat duduk Sriman Sriwacana Sri Baduga Maharajadiraja, ratu Pajajaran. Yang memiliki keraton Sri bima-untarayana madura-suradipati, yaitu tempat Sanghiang Ratudewata.

Sang Susuktunggal who owned the seat of Sriman Sriwacana was Sri Baduga Maharajadiraja, the King Pajajaran. The one who owned a palace of Sri Bima-Madura-Suradipati Utara was Sanhiang Ratudewata.

175

Peninggalan Sang Susuktunggal, yang mewariskan tanah suci, tanah yang baik, sebagai bukti raja yang utama.

The Heritage of Sang Susuktunggal, who bequeathed the holy land, good soil, as the evidence of having been a major king.

176

Menjadi ratu selama seratus tahun.

He was king for 100 years.

177

XVII

XVII

178

Rahiang Banga menjadi ratu selama tujuh tahun saja, karena perilakunya tidak didasarkan pada adat kebiasaan yang benar.

Rahiang Banga was king for only seven years because his behaviour was not based on correct customs.

179

Rakean di Medang menjadi ratu selama tujuh tahun.

Rakean in Medang was king for 7 years.

180

Rakeanta Diwus menjadi ratu selama dua puluh empat tahun.

Rakeanta Diwus was king for 24 years.

181

Rakeanta Wuwus menjadi ratu selama tujuh puluh dua tahun.

Rakeanta Wuwus was king for 72 years.

182

Hujung Cariang hanya menjadi ratu selama tiga tahun karena salah langkah, mengorbankan wanita untuk mendapatkan wanita lain.

Hujung Cariang was king for (only) 3 years because of a wrong action, sacrificing a woman to get another woman.

183

Rakean Gendang menjadi ratu selama dua puluh tiga tahun.

Rakean Gendang king for 23 years.

184

Dewa Sanghiang menjadi ratu selama tujuh tahun.

Dewa Sanhiang was king for 7 years.

185

Prebu Sanghiang menjadi ratu selama sebelas tahun.

Prabu Sanhiang be king for eleven years.

186

Prebu Datia Maharaja menjadi ratu selama tujuh tahun.

Datia Prebu Maharaja was king for 7 years.

187

Yang meninggal di winduraja menjadi ratu selama dua puluh tiga tahun.

One who died in Winduraja was king for 23 years.

188

Yang meninggal di Kreta menjadi ratu selama sembilan puluh dua tahun karena memegang teguh langkah yang baik, yang menciptakan kesejahteraan.

One who died in Kreta was king for 92 years because he held a good action that created well-being.

189

Diganti lagi oleh yang meninggal di Winduraja, tidak lama menjadi ratu, hanya delapan belas tahun.

One who was replaced died in Winduraja was king only 18 years.

190

Diganti oleh Sang Rakean Darmasiksa, titisan Sanghiang Wisnu, yaitu orang yang membangun Sanghiang Binajapanti.

One replaced by Sang Rakean Darmasiksa was a descendant of VishWisnu, a person who built Sanhiang Binajapanti.

191

Yang membuat senjata untuk sang rama, dari sang resi, dari sang disri, dari sang tarahan dari parahiangan.

One who made weapons for Sanf Rama was from Sang Resi, from Sang Disri, from Sang Tarahan from Parahiangan.

192

Berkat dari apa? Dari sang wiku pemilik budaya Sunda, mengikuti Sanghiang Darma, mengamalkan Sanghiang Siksa.

Because of what? From Sang Wiku owned Sundanese culture, followed by Sanhiang Darma, accomplished Sanhiang Siksa.

193

Punya anak yang meninggal di Taman, menjadi ratu selama enam tahun.

One who had a child and died at Taman was king for 6 years.

194

Punya anak yang meninggal di Tanjung, menjadi ratu selama delapan tahun.

One who had a child and died at Tamjung, was king for 8 years.

195

Punya anak yang meninggal di Kikis, menjadi ratu selama dua puluh dua tahun.

One who had a child and died at Kikis, was king for 22 years.

196

Yang meninggal di Kiding, menjadi ratu selama tujuh tahun.

One who died at Kiding was king for 7 years.

197

Punya anak Aki Kolot, menjadi ratu selama sepuluh tahun.

One who had a child, Aki childless old-fashioned, to be Kolot was king for 10 years.

198

XVIII (Perang Bubat ?)

XVIII

199

Punya anak, namanya Prebu Maharaja, menjadi raja selama tujuh tahun, karena mendapat musibah, terbawa celaka oleh anaknya, yang bernama Tohaan, orang yang boros.

One who had a child, named Prebu Maharaja was king for 7 years as he got a disaster that was brought by his child. He was named Tohaan, a wasteful person.

200

Banyak orang yang pergi ke Jawa karena tidak mau mempunyai suami orang Sunda. Lalu berperang di Majapahit.

Many people who went to Java because they did not want to have a husband of Sundanese. Then fought at Majapahit.

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Ada lagi putra Prebu, terkenal namanya, yaitu Prebu Niskalawastu kancana, yang tinggal di Nusalarang gunung Wanakusuma. Menjadi ratu selama seratus empat tahun, karena tekun menjalani agamanya, negara sejahtera.

There was another son of Prebu, a famous name, that was Prebu Niskalawastu Kancana, who lived in Nusalarang, Mount Wanakusuma. He was king for a 140 years, he was diligently experienced religion and prosperity of the state.

202

Meskipun umurnya masih muda, sikapnya sudah dewasa, karena dia diasuh oleh Hiang Bunisora di Gegeromas. Batar Guru di Jampang.

Although he was still young, his demeanour was adultly because he was raised by Hiang Bunisora in Gegeromas. Batar Guru in Jampang.

203

Begitu diseganinya ia di tanah airnya.

So, he was respected in his homeland.

204

Batara guru di Jampang, yaitu orang yang membuat mahkota Sanghiang Pake, sewaktu yang berhak (Sanghiang Pake) diangkat menjadi ratu.

Batara Guru in Jampangr was a person who the power of Sanhiang Pake, and at the same time he was entitled as king.

205

Mati-matian berbakti kepada dewata. Yang diteladaninya adalah mahkota yang dipakai Sahiang Indra. Sekian, barangkali ada yang mau mengikuti. Itulah perjalanan yang meninggal di Nusalarang. Pada masa itu orang-orang taat kepada pengasuhnya.

Strongly he devoted himself to the gods. His model was the power of Sahiang Indra. So, perhaps there were people who wanted to join him would follow. That was the journey to die in Nusalarang. In those days people obeyed the guardians.

206

Para sesepuh bisa makan enak, sang resi tentram dalam melaksanakan peraturan hidupnya mengamalkan purbatisti purbajati. Dukun-dukun mengadakan perjanjian-perjanjian dengan tentram menggunakan aturan yang berkaitan dengan kehidupan, membagi-bagi hutan dan yang ada di sekitarnya, baik orang kecil maupun orang besar tidak ada yang menggugatnya, para pembajak merasa aman berlayar menurut peraturan ratu.

The elders can eat well. Sang Resi was peaceful in carrying out the rules of his life to practice the Purautisti Purwajati. Shamans arranged agreements peacefully using rules relating to life, dividing the forest around there, so that neither the small nor the big people could criticise. Pirates felt safe sailing according to the rules of king.

207

Air, cahaya, angin, langit, tanah merasa senang berada dalam genggaman pengayom jagad.

Water, light, wind, sky and ground felt content to be in the grasp of the protector of universe.

208

Mengukuhkan raja, berdiri di linggawesi, puasa, memuja tida akhir.

Confirmedly, a king, standing in linggawesi, fasting and worshiping does not end.

209

Sang Wiku menjalankan perintah dewa dengan baik, mengamalkan sanghiang watangageung.

Sang Wiku commanded the orders of the gods well, practices the Sanghiang Watangageung.

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Karena keyakinannya menjalani kelunggulannya.

Because the belief went through superiority.

211

Diganti oleh Tohaan Galuh, yang meninggal di Gunung tiga. Menjadi ratu selama tujuh tahun, karena telah berbuat salah dengan mencintai wanita yang terlarang.

One replaced by Tohaan Galuh died on Mount Tiga. He was king for 7 years, as he had done a wrong thing, a forbidden love to women.

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XIX

XIX

213

Diganti oleh Prebu, putra raja, yaitu Sang Ratu Rajadewata, yang meninggal di Rancamaya, menjadi ratu selama tiga puluh tahun.

Replaced by Prebu, a son of the king, was Sang Ratu Rajadewata who died in Rancamaya. He reigned for 30 years.

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Karena menjalankan pemerintahan dengan menjalani purbatisti purbajati, dan tidak pula didatangi oleh musuh besar dan musih kecil. Tentram tenang di sebelah utara, selatan, barat, dan timur, karena rasa aman.

It was because he ran the government with the experience of Purbatisti Purbajati, not visited by a large or small enemy. Tranquil calm was there in the north, south, west and east, because of the security.

215

Yang menyebabkan tidak aman adalah selingkuh yang dilakukan oleh manusia, karena melanggar Sanghiang Siksa.

That which caused insecurity was an affair carried out by humans that violated Sanhiang Siksa.

216

XX

XX

217

Diganti oleh Prebu Surawisesa, yang meninggal di Padaren, ratu gagah perkasa, teguh dan pemberani.

Replaced by Prebu Surawisesa was a person who died in Padaren. He was a mighty king, strong and courageous.

218

Perang lima belas kali tanpa kalah. Dalam menjalankan peperangan, kekuatan pasukannya mencapai seribu jiwa.

He had wars fifteen times without losing. In operating the wars, the strength of troops reached 1000 souls.

219

Pergi berperang ke Kalapa bersama Aria Burah. Pergi berperang ke Tanjung. Pergi berperang ke Ancol kiyi. Pergi beperang ke Wahanten Girang.

He went to war to Kalapa with Aryan Burah, went to war to Tanjung, went to war to Ancol Kiyi, went to war to Wahanten Girang.

220

Pergi berperang ke Simpang. Berperang ke Gunungbatu. Berperang ke Saungagung. Berperang ke Rumbut. Perang ke Gunungbanjar. Perang ke Padang. Perang ke Pagoakan. Perang ke Muntur. Perang ke Hanum. Perang ke Pagerwesi. Perang ke Madangkahiangan.

He went to war to Simpang, to Gunungbatu, to Saungagung, to Rumbut, Gunungbanjar. War to Padang. War to Pagoakan, Muntur, Hanum, to Pagerwesi, to Madangkahiangan.

221

Dari sana kembali ke kampung halaman. Tidak melakukan apa-apa lagi. Ratu meninggal dunia. Menjadi ratu selama empat belas tahun.

From there returned home. Without doing anything else, the king died. He was king for 14 years.

222

XXI

XXI

223

Prabu Ratudewata, yaitu yang meninggal kasawah-tampian-dalem.

King Ratudewata who died was alias Kasawah-Tampian-Dalem.

224

Menjalankan kehidupan seperti rajaresi. Tanpa Pwah Susu.

He spent his life like a rajaresi without Pwah Susu.

225

Disunat, dengan tujuan supaya bersih, suci dari kotoran pada saat dicuci, disunat oleh ahlinya, hal ini merupakan budaya Sunda.

Circumcised, in order to clean, holier than dirt when washed. The circumcision was operated by experts. This was a culture of Sunda.

226

Datanglah kerusuhan, musuh yang banyak datang tanpa diketahui asal usulnya. Perang di halaman luas. Tohaan Sarendet dan Tohaan Ratu Sanghiang ditemui.

A riot occurred as many enemies of unknown origin came. They battled in the courtyard area. Tohaan Sarendet and Tohaan Ratu Sanhiang encountered.

Pandita sakti dianiaya, pandita di Sumedang. Sang pandita di Ciranjang dibunuh tanpa dosa, menjadi korban orang kikir. Sang pandita di Jayagiri dijerumuskan ke dalam sumur. Pandita sakti tidak berdosa. Namanya Munding Rahiang, dilemparkan ke dalam sumur, tidak mati, masih hidup, meninggal tanpa meninggalkan jasadnya di dunia. Terkenal dengan nama Hiang Kalinganja. Ia masih tinggal di belakang kali, hidup berpura-pura sebagai orang yang senang. Seperti itulah keadaan jaman susah.

Sacred priest of Sumedang was persecuted, Sang priest of Ciranjang was killed without sin became the victim of files. Sang priest of Jayagiri was cast down into the well. An innocent sacred priest, named Munding Rahiang was thrown into the well. He was not dead, still alive, but died, although his body was not abandoned in the world. The famous Hiang Kalinganja still lived lives behind the times, pretending to live as a happy person. Such was the state of the hard time.

227

Prebu ratudewata, lamanya menjadi delapan tahun, meninggal dunia pada tahun ke sembilan.

Prebu Ratudewata, reigned 8 years and died in the ninth year.

228

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XXII

229

Diganti oleh Sang Ratusakti Sang Mangabatan di Tasik, yang meninggal di Pengpelangan. Menjadi ratu selama delapan tahun, karena tergoda oleh wanita.

Replaced by Sang Ratusakti was Sang Mangabatan in Tasik who died in Pengpelangan. He was king for (only) eight years, as he was tempted by a woman.

230

Larangan dari ibu tiri. Sering membunuh orang tak berdosa, merampas tanpa rasa kasihan, tidak hormat kepada orang tua, menghina pandita.

Prohibition of stepmother. He often killed innocent people, robbed without pity, disrespected parents, humiliate priests.

231

Janganlah ditiru oleh generasi selanjutnya, langkah yang seperti itu. Begitulah riwayat sang ratu.

Such actions should not be imitated by later generations. That the tales of the king

232

XXIII

XXIII

233

Tohaan di Majalaya kalah perang, sehingga tidak tinggal di keraton. Dialah yang menciptakan Sanghiang Panji, memperindah keraton, mengaturnya dengan membuat taman di gerbangnya. Yang membangun balai bobot tujuh belas baris, diukir dan dibentuk menjadi macam-macam cerita.

Tohaan in Majalaya lost the war, so he did not live in the palace. He created Sanhiang Bannerman, an embellished palace, set in a yard at the gate. Who built the value hall of seventeen lines, carved and shaped, became a variety of stories.

234

XXIV

XXIV

235

Jaman di mana manusia sejagad tidak merasakan kejahatan disebut sebagai jaman kreta.

Worldwide era in which man does not feel the crimes is referred to as the era of kreta.

236

Tidak ada yang menghancurkan jagad.

Nothing destroys the universe.

237

Pada jaman dopara, jaman perunggu, selanjutnya diganti oleh jaman kali, jaman besi, Sang Nilakendra, disebabkan terlalu lama berada dalam kesenangan, mengumbar hawa nafsu. Memiliki anak dengan menurunkan pertapaan, cucu tiri. Minuman keras sudah dianggap sebagai air yang berwujud godaan nafsu. Orang yang berladang bisa makan dengan enak, tidak merasa gembira jika tidak bertanam. Selama menjadi ratu mengikuti nafsu makannya, tidak menuruti adat kebiasaan, mengumbar kesenangan dengan memboroskan kekayaannya.

The Age of Dopara, Bronze Age, was followed by the Age of Kali and the Iron Age. Sang Nilakendra spent by too long time in the pleasures, being indulgent in lust. He had a child and a step-grandchild in his hermitage. Strong drinks were regarded as water that was bore tangible lustful temptation. Farming people who can eat food deliciously did not feel happy if they did not cultivate it. The king who pursued the lust for food did not follow the customs allowed pleasure uncontrolled and wasted his fortune.

238

Menjadi ratu selama enam belas tahun.

He was king for sixteen years.

239

XXV

XXV

240

Diganti oleh Nusia Mulya. Menjadi ratu selama dua belas tahun. Mulai datangnya perubahan. Penyusup masuk, timbul kerusakan di Islam.

He was replaced by human Mulya after being king for 12 years. The coming changes started. The intruder came in, damages arose in Islam.

241

Perang ke Rajagaluh, Rajagaluh kalah. Perang ke Kalapa, Kalapa kalah. Perang ke Pakwan, perang ke Galuh, perang ke Datar. Perang ke Mandiri, perang ke Patege, perang ke Jawakapala, Jawakapala kalah. Perang ke Gegelang. Menyeberang ke Salajo; semua kalah oleh orang Islam.

In the war to Rajagaluh, Rajagaluh lost. In the war to Kalapa, Kalapa lost. Wars to Pakwan, to Galuh, to Datar to the Mandiri, to Patege. In the war to Jawakapala, Jawakapala lost. In the war to Gegelang and Salajo, all were defeated by Muslim people.

242

Itulah yang menyebabkan takluknya Demak dan Cirebon.

That is what caused the surrender of Demak and Cirebon.

243

Dikutip dari

Quoted from

244

Atja (1968) Carita Parahiyangan: Naskah Titilar Karuhun Urang Sunda. Bandung:

Atja (1968), Carita Parahiyangan: Naskah Titilar Karuhun Urang Sunda. Bandung:.

245

Jajasan Kebudajaan Nusalarang

Nusalarang Culture Foundation